Social Equality: On What It Means to be Equals
Is equality valuable? This question dominates many discussions of social justice, which tend to center on whether certain forms of distributive equality are valuable, such as the equal distribution of primary social goods. But these discussions often neglect what is known as social or relational equality. Social equality suggests that equality is foremost about relationships and interactions between people, rather than being primarily about distribution. A number of philosophers have written about the significance of social equality, and it has also played an important role in real-life egalitarian movements, such as feminism and civil rights movements. However, as it has been relatively neglected in comparison to the debates about distributive equality, it requires much more theoretical attention. This volume brings together a collection of ten original essays which present new analyses of social and relational equality in philosophy and political theory. The essays analyze the nature of social equality, as well as its relationship to justice and politics.
About the Author
Carina Fourie is Post-Doctoral Fellow at the Ethics Research Institute, Philosophy Department, University of Zurich. Fabian Schuppert is Research Fellow at the Institute for Collaborative Research in the Humanities, Queen’s University Belfast. Ivo Wallimann-Helmer is Director of the program for Advanced Studies in Applied Ethics and Post-Doctoral Researcher in the University Research Priority Program for Ethics at the Centre for Ethics, University of Zurich.
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Investigative Ethics: Ethics for Police Detectives and Criminal Investigators presents applied philosophical analyses of the ethical issues that arise for police detectives and other investigators in contemporary society.
- Explores ethical issues relating to investigative independence, rights of victims and suspects, use of informants, entrapment, privacy and surveillance, undercover operations, deception, and suspect interviewing
- Represents the first monograph providing a detailed consideration of ethical issues in police investigations
- Features authorship by an applied philosopher specializing in police ethics, and a former UK senior police officer
- Combined authorship ensures the text is anchored in actual police practice as well as providing high quality ethical analysis
In The Fundamentals of Ethics, Third Edition, author Russ Shafer-Landau employs a uniquely engaging writing style to introduce students to the essential ideas of moral philosophy. Offering more comprehensive coverage of the good life, normative ethics, and metaethics than any other text of its kind, this book also addresses issues that are often omitted from other texts, such as the doctrine of doing and allowing, the doctrine of double effect, ethical particularism, the desire-satisfaction theory of well-being, and moral error theory. Shafer-Landau carefully reconstructs and analyzes dozens of arguments in depth, at a level that is understandable to students with no prior philosophical background. The text is supplemented by an online Instructor’s Manual and Computerized Test Bank and a Companion Website with student self-quizzes and additional resources. Ideal for courses in introductory ethics and contemporary moral problems, this book can be used as a stand-alone text or with the author’s companion reader, The Ethical Life: Fundamental Readings in Ethics and Moral Problems, Third Edition.
For more than 30 years and until his death in 2004 Jacques Derrida remained one of the most influential contemporary philosophers. It may be difficult to evaluate what forms his heritage will take in the future butDerrida Now provides some provocative suggestions. Derrida’s often-controversial early reception was based on readings of his complex works, published in journals and collected in books. More recently attention has tended to focus on his later work, which grew out of the seminars that he presented each year in France and the US. The full texts of these seminars are now the subject of a major publication project, to be produced over the next ten years.
Derrida Now presents contemporary articles based on or around the study of Derrida. It provides a critical introduction to Derrida’s complex and controversial thought, offers careful analysis of some of his most important concepts, and includes essays that address the major strands of his thought. Derrida’s influence reached not only into philosophy but also into other fields concerned with literature, politics, visual art, law, ecology, psychoanalysis, gender and sexuality and this book will appeal to readers in all these disciplines. Contributors include Peggy Kamuf, Geoff Bennington, Sarah Wood, Roy Sellars, Graham Allen, and Irving Goh.
About the Author
John William Phillips is associate professor in the department of English Language and Literature at the National University of Singapore.
Available in English for the first time, Imperfect Garden is both an approachable intellectual history and a bracing treatise on how we should understand and experience our lives. In it, one of France’s most prominent intellectuals explores the foundations, limits, and possibilities of humanist thinking. Through his critical but sympathetic excavation of humanism, Tzvetan Todorov seeks an answer to modernity’s fundamental challenge: how to maintain our hard-won liberty without paying too dearly in social ties, common values, and a coherent and responsible sense of self.
Todorov reads afresh the works of major humanists–primarily Montaigne, Rousseau, and Constant, but also Descartes, Montesquieu, and Toqueville. Each chapter considers humanism’s approach to one major theme of human existence: liberty, social life, love, self, morality, and expression. Discussing humanism in dialogue with other systems, Todorov finds a response to the predicament of modernity that is far more instructive than any offered by conservatism, scientific determinism, existential individualism, or humanism’s other contemporary competitors. Humanism suggests that we are members of an intelligent and sociable species who can act according to our will while connecting the well-being of other members with our own. It is through this understanding of free will, Todorov argues, that we can use humanism to rescue universality and reconcile human liberty with solidarity and personal integrity.
Placing the history of ideas at the service of a quest for moral and political wisdom, Todorov’s compelling and no doubt controversial rethinking of humanist ideas testifies to the enduring capacity of those ideas to meditate on–and, if we are fortunate, cultivate–the imperfect garden in which we live.